|
The Newsletter of the Interfaith Working Group
November 2004
|
Repent America at Outfest
On October 10 eleven people from
Repent America
--led by Michael Marcavage and escorted by police from
Civil Affairs--attempted to enter Outfest (reported attendance: 25,000)
in front of a stage at 13th and Locust Streets with a bullhorn and their
usual collection of giant anti-gay banners. Volunteers at first formed
a human barrier across the sidewalk but were ordered by police to allow
Repent America to pass; they then circled Repent America and some of
the police with large pink Styrofoam angels tall enough to obstruct
view of the banners while several others outside the circle blew whistles
repeatedly in order to drown out the bullhorn.
Repent America walked about half a block north on 13th Street, away from
the stage, still surrounded by police, the people carrying the angels and the
whistle-blowers. A crowd of angry Outfest attendees surrounded the entire
group; at least one person in the crowd was yelling at Repent America and
another began to argue with them. The police ordered the angel carriers to
back off several times so that Repent America could move, but when they were
able to move again, Repent America did not, so the angel carriers resumed
obstructing view of the banners.
The police finally arrested everyone from Repent America, escorting them
to police vans. A report from
Concerned Women for America’s
Culture and Family Institute said that they were held for twenty-one hours
and charged with ethnic intimidation, criminal conspiracy, possession of
instruments of crime, reckless endangerment of another person, riot, failure
to disperse, disorderly conduct and obstructing a highway.
A press release from Repent America begins: “On Sunday, October 10, 2004,
eleven Christians with the Philadelphia-based Repent America were arrested,
jailed, and charged under hate crimes legislation during an evangelistic
outreach at the annual ‘Outfest’ homosexual pride event held in the public
streets of Philadelphia.” The release also refers to “Gospel literature”
and “scripture banners.” An article from the Culture and Family Institute
and discussions on
Christian-Underground.com,
a Traditional Values Coalition
forum, repeat the theme of official anti-Christian persecution under hate
crime laws even though many Christian and other religious individuals
and groups participated in Outfest. The
American Family Association Center for Law and Policy
is suing the city on Repent America’s behalf and representing them in their
criminal defense.
Non-violent responses to Repent America’s intimidation and belligerent
presence at events from
WOW to Outfest have included singing, dancing,
vigil lines and now the pink angels; these responses have all been somewhat
effective at barring Repent America’s access to people who have already
endured abuse because of their sexual identities. Unfortunately, those efforts
are portrayed by Repent America and national Radical Religious Right organizations
as evidence of a pro-gay, anti-Christian government conspiracy, and people who have
not experienced Repent America’s “street preaching” firsthand will not recognize
the inaccuracy of phrases such as “evangelistic outreach” and “scripture banners.”
Rev. Beth Stroud’s UMC Trial
Rev. Beth Stroud, associate pastor of
First United Methodist Church of Germantown
since 1999, will be tried by the
Eastern Pennsylvania Annual Conference
for “practices declared by
The United Methodist Church to be incompatible with
Christian teaching.” Lasting one to three days, the trial will begin December
1 at Camp Innabah, a United Methodist camp and retreat center at 712 Pughtown
Road in Spring City, Chester County. and will be open to the public and media
at Rev. Stroud’s request even though UMC trials are usually closed. An Annual
Conference press release says that an open trial has not been held in the area
in over fifty years.
An article from the
Reconciling Ministries Network
notes that Rev. Stroud “is in charge of youth and children's programs and
evangelism, and also assists with leading worship, preaching, and pastoral care.
The church judicial process that led to the trial has been unfolding since April
2003, when Stroud preached a sermon in which she shared how her Christian faith
was shaped by her experience as a lesbian.”
The Annual Conference press release says,
“United Methodist Church l
law forbids
the ordination and appointment of ‘self-avowed, practicing homosexuals.’ The
church's top legislative body, the General Conference, reaffirmed the ban on
self-avowed homosexuals during its most recent meeting in Pittsburgh in May.”
On October 11 the Committee on Investigations voted unanimously to send Rev. Stroud’s
case to trial.
Retired Bishop Joseph H. Yeakel of Smithsburg, MD has been appointed to serve as
presiding officer for the trial. The jury will be composed of thirteen pastors from the
sixteen-county Conference and a minimum of nine votes are required for a conviction.
According to the Reconciling Ministries Network (RMN) article, “Stroud will be
represented at the trial by The Rev. J. Dennis Williams, a retired United Methodist
pastor whom she selected to serve as her counsel. Rev. Williams will be assisted by
Alan Symonette, Esq., an attorney and labor arbitrator who is also one of FUMCOG's
Co-Lay Leaders, and a team of attorneys from FUMCOG. Stroud's entire legal team is
serving pro bono.”
The RMN article quoted IWG
supporter Rev. Fred Day, FUMCOG’s senior pastor: “We
continue to be inspired by Beth's courage and faithfulness. Our congregation supports
her. In May, we established a legal defense fund for Beth, and people have sent donations
from all over the country. We are in a process of prayer and discernment to determine what
else we can do. Many of our members want to be present at the trial to support
Beth. We are an open congregation, welcoming to all people. We welcome all people and
families to be part of our church community, without regard for race, gender, or sexual
orientation. As a Reconciling Congregation, we are one of many United Methodist Churches
who disagree with the denomination’s discriminatory stance, and hope to see a day when
the church lives up to its promise of justice and inclusion for all people.”
A pastoral letter from Bishop Marcus Matthews on the Annual Conference web site
(www.epaumc.org) says:
“The Eastern Pennsylvania Conference will be in the world’s spotlight
as we prepare for and conduct the public church trial of the Rev. Irene Elizabeth Stroud.
I am asking you to join me in prayer from now until the trial… Moreover, I am asking all
congregations throughout the Philadelphia Area to hold a day long prayer vigil on Dec. 1
that we may rightly discern the will of God and that justice, mercy and faith will prevail
for all persons involved.”
Soulforce has not yet released details of a previously-announced national action in protest
of the trial. Updates will appear on
www.soulforce.org.
On October 27 the
Philadelphia Inquirer
ran a short article about the trial and included a quote from Rev. Stroud: “I knew when I
preached that sermon that this day might well come. I'm spiritually and mentally as
prepared as I can be.” The Reconciling Ministries Network article concludes with a quote
from Rev. Stroud: “I'm not afraid. I can’t know what the outcome of the trial will be, but
I trust God to work in and through whatever happens. I love the people of the
United Methodist Church, I love ministry, and I love my partner and the life God has
given us together. I just want to be the person God created me to be, and to serve in the
way God has called me to serve.”
Four ways non-FUMCOG members can help are listed on
www.bethstroud.info:
1) Praying for everyone involved in the trial, for the Annual Conference, for the UMC,
and for FUMCOG. Please pray that God's grace and love will be expressed in and through
everything that happens. 2) Keeping the FUMCOG phone lines as free as possible for pastoral
needs and other church business. To express your support or get more information go to
bethstroud.info and
fumcog.org.
3) Reaching out to be present with people in your own community who are
struggling with their emotional response to the trial. And 4) Joining people from FUMCOG who
are working on plans for prayerful, supportive witness as a way of expressing their support.
Religion and Marriage in the News
On October 28 the
Grand Rapids (MI) Press
reported on a press conference by the
West Michigan Coalition for the Protection of Marriage (WMCPM),
fifteen congregations wanting to “offset a press conference in June held by
Concerned Clergy of West Michigan,”
a group of over sixty clergy who were among the seventy-five signing a statement
opposing a proposed state constitutional marriage amendment. Among the quotes from
Rev. Arthur Bailey of
Abundant Life International Ministries
and the WMCPM:
“We don’t believe that’s the stand of most of the clergy in Western Michigan.”
The Atlanta Journal-Constitution
published a guest column by Tess Fields, a lesbian and
Planned Parenthood
employee who lives with her partner and their son in Oregon and who is also the
daughter of
Georgia Christian Coalition
leader and proposed state constitutional marriage amendment supporter Sadie Fields.
Tess Fields wrote of her split from her mother in seventh grade (her mother told her that
her best friend, who was Jewish, was going to hell if she didn’t accept Jesus),
as well as her estrangement from her extended family since the age of 24, when her
mother found out that she was a lesbian and told her she was “sick,” “crazy,” and “of the devil.”
An extremely positive October 30 report on the web site of WLOX-TV, ABC affiliate for
Biloxi, Gulfport and Pascagoula, MS, describes a rally in favor of a proposed state
constitutional marriage amendment by “nearly a dozen churches of the
Hancock County Ministerial Alliance”
who “came together to let a united voice be heard.” Quoted in the report are Ministerial
Alliance president Rev. Jeb Banashak,
American Family Association
Journal news editor Ed Vitagliano and the Rev. Al Green (church unidentified) who said,
“We need an amendment because no one has the right to undefine the Word of God.”
A report on a Gulfport, MS rally by
The Sun Herald of Biloxi
quotes
Roman Catholic Bishop Thomas J. Rodi
(“representative of the religious community”) who said, “We’re joining our hands together
in protecting marriage. We support it because of our fidelity to our Christian faith.
Neither church nor state can alter the basic meaning of marriage… established by the plan of our
creator between a man and a woman.”
An October 29 Clarion-Ledger article (Jackson, MS)
quoted representatives from the
American Family Association and
NGLTF
and included a picture of men in suits kneeling in prayer on the state capitol’s steps
“in support of a proposed state amendment to ban gay marriage.”
Letterhead Updates
We are pleased to announce the addition of
The Christian Association
at the University of Pennsylvania
as an organizational supporter
and the Revs. Norma E. Koenig and Dr. Robert E. Koenig (UCC, retired) as
individual clergy supporters. The continued interest and moral support of
religious organizations, congregations and clergy (along with the
tax-deductible
financial donations of our readers) keeps this extremely small all-volunteer organization going.
Anglican Uproar
The Anglican Communion’s Windsor report, responses by
Episcopal Church, USA
presiding bishop Frank Griswold and Bishop Gene Robinson, plus the subsequent anger
expressed by anti-gay Anglicans has been a worldwide news story. Largely lost in the
news reports are the voices of GLBT Episcopalians other than Robinson. The preliminary
response from
Integrity:
Integrity thanks the Lambeth Commission on Communion for the thorough and balanced
report it released today. Like the rest of the Anglican Communion, we will be studying
the principles it articulates and discussing the recommendations it makes. However, we
have a few preliminary responses remarks that we would like to share.
We are grateful that the report recognizes that serious, Communion-wide dialog on the
ordination of gay and lesbian persons and the blessing of same-sex relationships has
not occurred. We look forward to the development of a process that will enable true
dialog on these issues. We hope that such conversation will not only be ABOUT homosexuality,
but WITH gay and lesbian Anglicans. The members of Integrity USA will gladly make ourselves
available to share our faith stories with our sisters and brothers throughout the Communion,
as we have been doing for the past thirty years.
We stand with the bishops of the Episcopal Church who participated in the consecration of the
Bishop of New Hampshire and who have authorized rites for blessing same-sex relationships
for use in their dioceses. While being cognizant of the pain felt by some our brothers and
sisters in other provinces, we remain convinced that these actions were, and are, in keeping
with the Gospel. We hope that these bishops will also be part of a Communion-wide dialog on
these issues-explaining the theological reasons for their positions.
We also stand with Bishop Gene Robinson himself who was elected, confirmed, and consecrated
in accordance with canon law and a Spirit-led process in the Diocese of New Hampshire.
We are confident that, as there is further consideration of the recommendations in the Windsor
Report, Bishop Robinson will not be excluded from the councils of the Communion.
Overall it seems to us that the report is a call to an earnest, Communion-wide discernment
process about the nature of the Gospel and the nature of the Church given the contexts of our
varied interpretations of the Scriptures, our differing approaches to Anglican tradition, and
the complex realities in which the various provinces of the Communion live and move and have
their being. Clearly it is essential that this conversation occurs, and in such a manner that
all the people of God who are members of this Communion can fully participate.
Finally, we would like to thank Presiding Bishop Frank Griswold for his initial statement on
the Windsor Report—affirming the presence and positive contribution of gay and lesbian persons
to every aspect of the life of our church and in all orders of ministry.
|